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Medieval Painting (500-1400)
The first part of the Middle Ages, from about the 6th to the 11th centuries A.D., is commonly called the Dark Ages. In this time of unrest, art was kept alive mainly in the monasteries. In the 5th century A.D. barbarian tribes from northern and central Europe roamed over the continent. For hundreds of years they dominated Western Europe. These people produced an art that has a strong emphasis on pattern. They were especially fond of designs of intertwining dragons and birds.
The best of Celtic and Saxon art is found in manuscripts of the 7th and 8th centuries. Book illumination and miniature painting, practiced since late Roman times, increased in the Middle Ages. Illumination is decoration of the text, the capital letters, and the margins. Gold, silver, and bright colors were used. A miniature is a small picture, often a portrait. Originally the term was used to describe the decorative block around the initial letters in a manuscript.
Charlemagne, who was crowned emperor of the Holy Roman Empire in the early 9th century, tried to revive the classical art of the late Roman and early Christian periods. During his reign painters of miniatures imitated classical art, but they also conveyed personal feelings about their subjects.
Very little wall painting survives from the Middle Ages. There were several great series of frescoes painted in churches built during the Romanesque period (11th-13th centuries), but most of them have disappeared. Churches of the Gothic period (12th-16th centuries) did not have enough wall space for mural paintings. Book illustration was the main job of the Gothic painter.
Among the finest illustrated manuscripts were the books of hours--collections of calendars, devotional prayers, and psalms. A page from an Italian manuscript shows elaborately decorated initials and a finely detailed marginal scene of Saint George slaying the dragon. The colors are brilliant and jewel-like, as in stained glass, and gold shimmers over the page. Exquisitely delicate leaf and flower designs border the text. Artists probably used magnifying glasses to do such intricate work.
Italy: Cimabue and Giotto
Italian painters at the close of the 13th century were still working in the Byzantine style. Human figures were made to appear flat and decorative. Faces rarely had any expression. Bodies were weightless and seemed to float rather than stand firmly on the ground. In Florence the painter Cimabue (1240?-1302?) tried to modernize some of the old Byzantine methods. The angels in his Madonna Enthroned are more active than is usual in paintings of that time. Their gestures and faces show a little more human feeling. Cimabue added a new sense of monumentality, or largeness, to his paintings. However, he continued to follow many Byzantine traditions, such as the gold background and patternlike arrangement of objects and figures.
It was the great Florentine painter Giotto (1267?-1337) who actually broke with the Byzantine tradition. His fresco series in the Arena Chapel in Padua leaves Byzantine art far behind. In these scenes from the lives of Mary and Christ, there is genuine emotion, tension, and naturalism. All the qualities of human warmth and sympathy are present. The people do not seem at all unreal or heavenly. Giotto shaded the contours of the figures, and he put deep shadows into the folds of their clothing to give a sense of roundness and solidity.
For his smaller panels Giotto used pure egg tempera, a medium that was perfected by the 14th-century Florentines. The clearness and brightness of his colors must have greatly affected people accustomed to the darker colors of Byzantine panels. Tempera paintings give the impression that soft daylight is falling over the scene. They have an almost flat appearance in contrast to the glossiness of oil paintings. Egg tempera remained the chief painting medium until oil almost completely replaced it in the 16th century.
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